Islamic Calligraphy

Top Pages Related to: Entire World

  • => Motion
  • ... lace to another, they have to prove it! [II.457.27] With the above definition of motion, Ibn al-Arabi has in mind his basic principle of the 'ever-renewed creation', which suggests that the entire world is continuously being re-created every single moment of time, which we shall discuss in ...


  • => DUALITY OF TIME - 4.4.4.2  Day-time and Night-time
  • ... o another, they have to prove it!’ [II.457.27] With the above definition of motion, Ibn al-Arabi has in mind his basic principle of the ever-renewed creation, which suggests that the entire world is continuously being re-created every single moment of time, as we described in sectio ...


  • => ULTIMATE SYMMETRY - III.4.4 The Three Generations of Spirits
  • ... , or the Universal Intellect, was one of the Roaming Spirits but then Allah veiled him through the special Theophany of Knowledge through which he taught him what He wants to create in this entire World till the last day. Therefore, through this manifestation the hyper-symmetry was lowered ...


  • => ULTIMATE SYMMETRY - CHAPTER III: HYPER SYMMETRY
  • ... ch space, when viewed from outside. Allah then appointed one of these spirits and granted him a special epiphany of divine Knowledge that engraved in him all what He wants to create in this entire World until the Last Day, specifically, thus he is called the Universal Intellect, or the Fir ...


  • => Solving the Problem of Causality Based on the Duality of Time Theory
  • ... ace to another, they have to prove it!’ [II.457.27] With the above definition of motion, Ibn al-Arabi has in mind his basic principle of the ever-renewed creation, which suggests that the entire world is continuously being re-created every single moment of time, as we described in sectio ...


  • => SINGLE MONAD MODEL - 6. Motion:
  • ... e place to another, they have to prove it! [II.457.27] With the above definition of motion, Ibn Arabi has in mind his basic principle of the 'ever-renewed creation', which suggests that the entire world is continuously being re-created every single moment of time, which we shall discuss in ...


  • => SINGLE MONAD MODEL - 7. Time in Earlier Islamic Philosophy:
  • ... w mathematics in order to be able to properly include the time parameter in his equations, even after making many approximations. So because we live 'inside' the world we feel time, but the entire world itself is out of time. Many other schools of Islamic thought have speculated on the iss ...


  • => TIME CHEST - 3.5.5 The Three Generations of Spirits
  • ... , or the Universal Intellect, was one of the Roaming Spirits but then Allah veiled him through the special Theophany of Knowledge through which he taught him what He wants to create in this entire World till the last day. Therefore, through this manifestation the hyper-symmetry was lowered ...


  • => TIME CHEST - 3.5.1 The Incorporeal Worlds
  • ... ch space, when viewed from outside. Allah then appointed one of these spirits and granted him a special epiphany of divine Knowledge that engraved in him all what He wants to create in this entire World until the Last Day, specifically, thus he is called the Universal Intellect, or the Fir ...


  • => TIME CHEST - 2.2.4 Causality and the Reality of Motion
  • ... to another, they have to prove it! [II.457.27] With the above definition of motion, Ibn al-Arabi has in mind his basic principle of the “ever-renewed creation” , which suggests that the entire world is continuously being re-created every single moment of time, which we shall discuss in ...


  • => Time in Earlier Islamic Philosophy:
  • ... w mathematics in order to be able to properly include the time parameter in his equations, even after making many approximations. So because we live 'inside' the world we feel time, but the entire world itself is out of time. Many other schools of Islamic thought have speculated on the iss ...


  • => DUALITY OF TIME - 6.5  The Universal Soul
  • ... sence, knowing nothing but Him. Allah then appointed one of these spirits and granted him a special epiphany of divine Knowledge that engraved in him all that Allah wanted to create in this entire world until the Last Day. This initial epiphany caused this Spirit, which is then called the ...


  • => SINGLE MONAD MODEL - 8. The Discrete Nature of Time:
  • ... is debt to them for this understanding. For example, al-Baqillani, one of the famous Ash arite theologians, suggested an atomic nature of time, according to which in each 'atom' of time the entire world annihilates and is re-created in a slightly different form (MacDonald 1927: 326-44). Th ...


  • => TIME CHEST - 2.2.6 The Discrete Nature of Time
  • ... o them for this understanding. For example, al-Baqillani (d. 1013), one of the famous Asharite theologians, suggested an atomic nature of time, according to which in each quanta of time the entire world annihilates and is re-created in a slightly different form. This perspective is at leas ...


  • => The Discrete Nature of Time
  • ... debt to them for this understanding. For example, al-Baqillani, one of the famous Ash‘arite theologians, suggested an atomic nature of time, according to which in each 'atom' of time the entire world annihilates and is re-created in a slightly different form (MacDonald 1927: 326-44). Th ...



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    • ... sophers (such as Kant, Russell and Leibniz) have opposed Newton's hypothesis that space and time have a separate linear and continuous entity as we showed in section I.8. With the advent of QUANTUM MECHANICS , Field Theory, the Theory of Quantum Gravity and the Superstrings Theory, the idea ...


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    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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    Mohamed Haj Yousef


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